Tuesday, May 31, 2016

The Visitation

The Visitation of the Blessed Virgin Mary: May 31, 2016

I was prepared to write an Imaginary Sermon, having read the Lessons for the Eucharist as appointed in the Book of Common Prayer. But I saw that they have been changed for the Revised Common Lectionary. The Gospel remains the same, fortunately; so does Psalm 113. But the other lessons were better in the old version.

Old Version (BCP):
Zephaniah 3:14-18a
Psalm 113 or Canticle 9
Colossians 3:12-17
Luke 1:39-49

New Version (RCL):
I Samuel 2:1-10
Psalm 113
Romans 12:9-16b
Luke 1:39-49

Thus, I will content myself with one observation: On this most beautiful of feasts, “how can we keep from singing?” St. Paul tells us so in the lesson from Colossians: “Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.”

The Word dwelt within Our Lady and was immediately recognized by John the Baptist, who was as yet in his mother’s womb. And, by the grace of the Holy Spirit, the Word dwells within us, individually and as Holy Mother Church, manifesting itself in psalms and hymns and spiritual songs: “How can we keep from singing?”
Ave Maria, gratia plena:
Dominus tecum.
As ever, the Song does not originate from us. It is He that sings over us, as we read in the lesson from Zephaniah:
The LORD thy God in the midst of thee is mighty; he will save, he will rejoice over thee with joy; he will rest in his love, he will joy over thee with singing.

Why do I consider this day to be so beautiful, so important?

From the beginning, there have been long stretches of time where the way is hard, a wilderness without food or water. Israel was in such a time when the events of the first chapter of Luke took place.
There are no signs for us to see;
there is no prophet left;
there is not one among us who knows how long (Psalm 74:8)
When least expected, the Word of the LORD breaks forth, and for a moment we see clearly. Jacob in his dream at Bethel, a stone for his pillow. Moses at the burning bush. The people at the Red Sea, when they crossed on dry ground. Elijah when the fire came from heaven and consumed the offering. Isaiah in the year that King Uzziah died.

And here. Our Lady and Elizabeth.

“How can we keep from singing?” Mary could not: she spoke the Song that has become our song, the song of the Church every evening. “My soul doth magnify the Lord…” It is not without reason that the most beautiful chants of the plainsong repertoire are reserved for the Feasts of the Blessed Virgin Mary, the Missa Marialis chants of the Ordinary of the Mass (Kyrie, Sanctus, Agnus Dei) among them.

The path would again be hard and narrow. It led Mary’s Son into the desert, and beyond that to the Cross, where even He would cry out “My God, my God, why hast thou forsaken me?”

But still, even now, there are moments when we see clearly.
How can we keep from singing?

Sunday, May 29, 2016

endings and beginnings

The last spring recital is finished. The accompanist came downstairs to shake my hand and wish me a good summer. He has been a student here in the jazz department and in classical piano, playing Rachmaninoff and Prokofieff and Scriabin well into the night upstairs on the good Steinway, year after year. This fall, he will be with the others in the new music building, not here.

The teacher was a classical saxophonist in the doctoral program; he graduated a few years ago, after years of the saxophone quartet that he headed rehearsing here at the church. This afternoon’s event was his spring studio recital. After the students had left and I had locked the doors, he got out his own instrument and played in the church. I stood outside in the courtyard, singing Evensong with the fireflies, the light streaming through the stained glass from inside the church. The last daylight faded, the first stars appeared.

Eventually, he found me and, like the pianist, shook my hand and thanked me. “This place is so beautiful,” he said, looking back at the church. “There isn’t another acoustic like this anywhere around.”


Ascension, Whitsunday, Trinity Sunday – all past. The choirs are on summer holiday, after one final gathering this past Wednesday. This week, since Trinity, remained full, thanks to yesterday’s wedding. This afternoon, I finished the 2015-16 planning cycle, pencilling the last voluntaries into my planning book, ordering the choral music for the youth choir’s fall season.

One of our adult choristers has moved to Virginia; he was back today, here for the weekend to load his possessions into a U-Haul. He has joined the choir of a big-time Episcopal church. And he said “the choir out there is larger. But we sing just as well as they do, and better on the Anglican chant.”

I resist the thought that somehow, this choir in this Midwestern town could possibly become a “big-time” program, the sort of place that I have always looked to for an example of how to Do It Right. We don’t have the paid singers that a major league choir would have; we have some choristers who would not pass an audition. We have an overworked organist/director who cannot devote enough time to either part of his job. The youth choir has just one rehearsal a week when all the articles in the journals say that you must have at least two, and that they must sing for church every Sunday. And half of our choristers aren’t even there for the whole rehearsal – they have other activities, and I often think that choir comes last on their list.

I cannot see how we could be an example to anyone; there must be better examples wherever one might want to find them. But here we are. If nothing else, we might be an example of working within what is possible, and allowing the music of this place to develop in its own direction – that would include my own work as an organist and pianist. I never expected that I would be improvising piano preludes every Sunday, and finding it one of the most challenging and satisfying parts of my work.

And I never dared hope that I could have a rehearsal like this past Wednesday. The choristers who are going to this summer’s RSCM course gathered for an afternoon read-through of the music. They sailed through it all, finding none of it particularly difficult. Five of them: three teen girls, a changing-voice alto (maybe; he might still be a second treble in July), a young tenor. The alto said “After the Handel Amen, this stuff isn’t so hard.” That was not at all to look down on the course music; they loved it, and recognized what it would take to prepare it. But they were not intimidated by it.

They refused to take a break; they wanted to keep on singing, seeing the time slip away. And they asked for another rehearsal.

The rehearsal ended, and I walked with friends over to the Mill (the local venue for Good Music), where youth choir families and some of the adult choir were gathering for an end-of-year celebration, eating and drinking and listening to the local bluegrass band. Some of the young choristers took to the dance floor alongside the elderly couples, one lady (probably in her eighties) in her red spangled blouse that has probably been her dancing outfit for fifty years, she and her husband having as much fun as the children. We stayed for hours, sitting and talking and enjoying the evening. I love these people; they are like family to me.

Cantare amantis est.

------------
The selection of music for upcoming weeks and months is the first part of a trinity, a “sub-creation” that is in its limited way a mirror, an icon of the Maker of all things in whose image we are made. I quoted this from Dorothy Sayers just a few weeks ago, after having noted it here:
For every work [or act] of creation is threefold, an earthly trinity to match the heavenly.

First [not in time, but merely in order of enumeration] there is the Creative Idea, passionless, timeless, beholding the whole work complete at once, the end in the beginning: and this is the image of the Father.

Second, there is the Creative Energy [or Activity] begotten of that idea, working in time from the beginning to the end, with sweat and passion, being incarnate in the bonds of matter: and this is the image of the Word.

Third, there is the Creative Power, the meaning of the work and its response in the lively soul: and this is the image of the indwelling Spirit.

And these three are one, each equally in itself the whole work, whereof none can exist without other: and this is the image of the Trinity.

The selection of music is the Creative Idea. And most years, there are a few points where the insight of what will work on a given Sunday overwhelms me, every bit as much as it actual performance might.

For today’s work, it was the Fourth Sunday of Advent, Year A: December 18, 2016. Chapter one of the Gospel according to St. Matthew, with supporting lessons from Isaiah and Romans, and Psalm 80. I needed something for the youth choir to sing that day, for that is the one day in Advent that will work for their schedule. I was thinking small, what with Christmas Eve around the corner – until it hit me: “O thou that tellest good tidings to Zion…”

They could sing the alto “solo.” I took it to the piano and sang it through myself; some of it is a little low for trebles, but I am guessing that we will have boys for whom this will be ideal, and with them singing up in the alto/falsetto range alongside the girls and treble boys, it will be a beautiful and unique sound, a bit like the male alto in the linked recording. And then the adults can join them on the SATB section at the end.

It will be just right, exactly what needs to be said at that point in the liturgy, in the year, and in the development of these choirs and the life of this parish. Tears rolled down my cheeks as I wrote it into the planning calendar, “beholding the whole work complete at once.”
Arise, shine, for thy light is come.
And the glory of the Lord is risen upon thee.

It is a Gift to live in the Creative Idea for an afternoon, most of it working with organ voluntaries (for the adult schedule, hymnody, and psalmody are already in place; all that remained were the voluntaries and the youth choir). There are other moments where the Idea was overwhelming: the Stanford Te Deum in B flat with the adults for the Sunday in October when we have Choral Matins, the youth choir in September singing Alice Parker’s arrangement of “Be thou my vision” with (I hope) the string players drawn from the choir itself. And quite a few things in the organ music.

Now I, and all of us, will have to learn these things. It will take work, lots of it, “with sweat and passion, being incarnate in the bonds of matter. And this is the image of the Word.”

And then the Creative Power, the effect of this music in the hearts of those who hear it, as well as those who sing it.

Wednesday, May 11, 2016

A chance encounter

This morning at about 6:45, I happened by a janitor who was mopping the concrete floor of the parking garage stairwell. He was whistling, and clearly enjoying his work.

It was the hymn tune Rockingham. In the Episcopal book, it is the tune for "When I survey the wondrous cross" plus a few other texts.

I didn't comment beyond wishing him a good day, because I didn't want to embarrass him. But it cheered my soul to know beyond any doubt, by his delight in the morning and by this tune that only a Christian would know, that he is my brother in Christ, doing his work as I hope that I can do mine today.
Ye are the light of the world. A city that is set on an hill cannot be hid. Neither do men light a candle, and put it under a bushel, but on a candlestick, and it giveth light unto all that are in the house. Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven. (St. Matthew 5:14-16)

Sunday, May 8, 2016

Make your prayer and music one

Make your prayer and music one!
Lift your songs of faith as signs
That this world has not undone
Heaven’s wonderful designs.
Alleluia.
(Thomas H. Troeger, copyright Oxford Univ. Press)

Here are two recordings from today; both are from our 9:00 “middle” service, which today included the Youth Choir.

Improvisation for the Sunday after the Ascension.
This is based on “Hail the day that sees him rise” (Llanfair) and “Make your prayer and music one” (tune: “Faithful Songs” by Carol Doran), two of the songs from the service.

I had a hard time getting to “know” the Doran tune; it took several days before I had any ideas as to how to work with it, other than a straight play-through as the middle part of an A-B-A form. It was only this morning in my early practice that I found a way forward by using fragments of the tune, especially the head motive. This is a good approach for improvising on a complex tune, rather than quoting the entire thing, and it led me to likewise base the A section on the head motive of Llanfair rather than the full tune. I do give it a proper play-through in the return section.

Hymn: Make your prayer and music one
This is a text on Acts 16:25, the central portion of this morning’s First Lesson at the Eucharist – Paul and Silas at Philippi, where they find themselves beaten, bleeding, and locked up in the innermost cell of the prison. And at midnight, they pray and sing hymns.

I love this text, and this tune. With due respect to the copyright on it, here is the final stanza:
Sing as Paul and Silas sang:
Let no circling dark or wall
Muffle what their praises rang:
Jesus Christ is Lord of all.
Alleluia.
We sang it at both the 9:00 and 11:00 services. The version at 11:00 was stronger, but upon consideration, I posted the 9:00 version. It is more tentative at first, but grows in strength as the people learn it.

One of the teen boys made fun of this text when we began work on it, and I was not sure he was on board with it until the singing of it in the liturgy – his tenor voice can be heard, stronger and stronger as the hymn goes by. This pleases me very much.

There is one other recording of this hymn on YouTube, taken from a professional CD released by the choir of Broadway Baptist Church in Fort Worth, TX, one of the finest music programs in the country.

It is of course far more polished than our parish youth choir and a congregation learning the tune as they go, and there is some very good organ playing on it (and they have quite an instrument, a Casavant of 191 ranks, the largest pipe organ in Texas and the largest that Casavant has built anywhere).

But I like our version better. It is more organic, more real.

I have mentioned the composer of this tune, Carol Doran, in another Music Box essay. I met her quite a few years ago - in fact, she played this very hymn on our little Pilcher at Trinity when she was here giving a workshop at the university. And I spoke with her again at the Hymn Society conference in Richmond, three years ago:
Carol Doran collaborated as a musician with the author Thomas Troeger on several volumes of hymns in the 1980's and 90's; she was the organist for the first night's hymn festival. I learned in conversing with her over lunch that her path moved on from seminary teaching to now, in her old age, teaching music in a ghetto middle school. It is a task of little account to the powerful, this teaching of children whom they have already written off as losers, part of Mitt Romney's 47 percent. It is a thing no larger than a mustard seed.

Saturday, May 7, 2016

Some thoughts on poverty

In this video, Bernie Sanders speaks at a food bank in Kimball, West Virginia. That is in McDowell County, the next county over from where I was raised. It is a place that I have always loved, with a unique way of life; it is the home place of one of my best friends. And it is the poorest county in West Virginia, which in turn is one of the poorest states. The life expectancy for men is the lowest of any county in the U.S., thirteen years less than the national average; women’s life expectancy is the second-lowest. Only about six percent of the people have a college degree. About half of the children live in poverty. Per-capita income is about $12,000/year. You can read more about it in Wikipedia.

As recently as the 1950’s, McDowell County was prosperous. It is at the center of the coalfields, and times were good. It has been downhill ever since, as the mining companies pulled out. Nowadays, the largest private employer in the county was the Wal-Mart store in Big Four (near the county seat, Welch). That is, it used to be: the store (the only Wal-Mart in the county) closed in January 2016.

Senator Sanders has much to say, but he gives much of the time to local activists, who talk about the challenges, and what can be done to make things better. At one point near the end, he says that he loves doing this sort of event. At root, it is community organizing. Given the resume that Mr. Obama laid before us, we thought that we were electing a community organizer in 2008 and 2012. It did not turn out that way.

It is clear that Bernie comes from a different place; he cares about the community, this great community that stretches from the Atlantic to the Pacific, and he is putting a lot of effort into trying to get us organized. I don't think he would care one bit whether he became President or not, if there were any other way to change things.

It means much to me that Senator Sanders and his wife took the time to come to Kimball, West Virginia. And, in the middle of a political campaign when he needs to be in twenty places at once, spend a couple of hours there at a food bank. And listen to what’s going on in that little town, in that little county with about twenty thousand people – after his speech, he took questions for better than forty-five minutes. Listen to this too, if you can spare the time: the questions and discussion are just as good as the speech.

Hillary Clinton is not going to do this. Donald Trump is not going to do this.
We are not a poor country. We are the richest country on earth. The problem is, the policies that take place in Washington every single day are policies that are designed to help wealthy campaign contributors. People who go to dinners for $350,000 a couple. Anybody here been to dinner lately for $350,000? Anyone here put a million dollars into a Super-PAC lately? That’s another world. But that’s the world of Wall Street and big-money interests who make huge campaign contributions and then hold the people they give the contributions to accountable to work for them. (Sen. Sanders, about 37 minutes into the video)

The only way that change takes place, people come together, stand up, fight back, and say that the status quo is not acceptable. And I think that’s the moment we’re in right now.